Great OPINION discussion by Bebo Norman on Halloween 2012 that I’m sharing for RTP readers of Faith in their ongoing Christian dilemma’s of celebrating or “NOT” celebrating with their kids this ancient holiday each October 31st.
“So, yesterday morning as I was waiting for a flight from Ft. Worth back to Nashville, I made a quick post on Facebook that basically said this: “early morning flight home to go trick-or-treating with my kids, then back to Texas tomorrow.” I never would have imagined the firestorm it would set off on Facebook. Much controversy over Halloween, it’s origins, what role Christian’s should play in the “celebration” or “non-celebration” of the holiday. A (very) few individuals were extremely critical of me and my faith and a whole host of people came to my defense. But by today, most of the critical post were deleted from Facebook somehow. The truth is, I’m sort of frustrated that all the harsh posts were taken down, because even though so many of them were attacking and distasteful, it showed what a beautiful contrast there is between all that can be so negative and condemning about Christendom and the true fruits of the Spirit that were so eloquently represented in so many of the responding comments.
I guess the first thing that I would say in response to the criticism is this: if my decision to take my kids trick-or-treating is reason enough for someone to “un-friend” me, dislike me, or worse, condemn me as a heretic or a member of the occult, I can, without hesitation, give you a thousand FAR better reasons to do so. Whether it’s flaws in my character or my judgment, the bottom line is that I am indeed a terribly flawed and imperfect man who loves, believes deeply in, and relies daily on the completely sufficient grace and goodness of a completely perfect God. If you’ve ever listened to my music or had the chance to know my heart at all, I have staked my life and all eternity on the fact that I am an inconsistent creature who has been saved by the COMPLETED, and completely consistent, work of Christ. Nothing less. Nothing more.
And please let me say right up front that I may be ENTIRELY wrong about my decisions with regard to Halloween, but I can say that, at the very least, they are thought out and intentional decisions, not off-the-cuff or blind cultural appeasement. So, for what it’s worth, here’s my take on things.
What man intends for evil, God intends for good. I absolutely LOVE that with the freedom of Christ we can take a holiday that was once intended by man for so much evil, and we can turn it on its ear. Imagine the idea that we get to take what was once (and perhaps, for some, still is) a pagan, ritualistic attempt to appease evil spirits, and turn it into a chance for children to dream and imagine and dress up in costumes (my boys were both their own versions of “Super Heroes” by the way), to spend precious time with their families and friends, to go out and actually see their neighbors face-to-face, and, at least in our neighborhood, watch entire communities literally come together and talk and laugh and eat way too much candy. I seriously LOVE that idea. And again, I may be absolutely wrong, but I am entirely convinced that that’s exactly what happened yesterday…at least at our house and on our street and in our neighborhood. I certainly don’t want to hyper-spiritualize it, but it’s almost as if we’re making a declaration, in a way, that old traditions that were once intended for evil, or that EVIL ITSELF, has no power over us anymore – declaring that that power was and is broken by the Gospel. We almost get to make a mockery of evil (one of the few “mockeries” we’re entitled to as Believers) when we take evil’s shining “moment in the sun” and turn it into a CHILDREN’S holiday. We take what was once intended for evil and we turn it into a celebration of youth and imagination and the lightness of childhood. And yes, we may tell a few spooky stories along the way and put scary spider webs on our front porches. The truth is, there is great merit to the more popularly accepted “Christian versions” of the holiday, so some may call it “All Saints Day” and go ”TRUNK-or-treating” in a church parking lot but some may take a less overtly spiritual approach, call it Halloween and go trick-or-treating in their neighborhoods. The bottom line is, best I can figure, is that I think it can be as simple as a fun day for neighbors to actually be neighbors – to actually engage with each other and build community and childhood memories at the same time…to be relational and build bridges. Halloween, for me, is not a celebration of an old, antiquated evil tradition; it’s a celebration of my children. It’s a celebration of my family, my neighborhood, and my community. And maybe a chance to look evil in the face and not be afraid. Not to mention, a good excuse to eat a whole lot of Reese’s Peanut Butter Cups. Nothing more. Nothing less.” Blog Link
———— (The Fact’s on Halloween from History Channel Article below)—-
HALLOWEEN – A HISTORY
(RTP blog commentary at the end)
Straddling the line between fall and winter, plenty and paucity, life and death, Halloween is a time of celebration and superstition. It is thought to have originated with the ancient Celtic festival of Samhain, when people would light bonfires and wear costumes to ward off roaming ghosts. In the eighth century, Pope Gregory III designated November 1 as a time to honor all saints and martyrs; the holiday, All Saints’ Day, incorporated some of the traditions of Samhain. The evening before was known as All Hallows’ Eve and later Halloween. Over time, Halloween evolved into a secular, community-based event characterized by child-friendly activities such as trick-or-treating. In a number of countries around the world, as the days grow shorter and the nights get colder, people continue to usher in the winter season with gatherings, costumes and sweet treats.
Did You Know?
One quarter of all the candy sold annually in the U.S. is purchased for Halloween.
Ancient Origins of Halloween
Halloween’s origins date back to the ancient Celtic festival of Samhain (pronounced sow-in). The Celts, who lived 2,000 years ago in the area that is now Ireland, the United Kingdom and northern France, celebrated their new year on November 1. This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. Celts believed that on the night before the new year, the boundary between the worlds of the living and the dead became blurred. On the night of October 31 they celebrated Samhain, when it was believed that the ghosts of the dead returned to earth. In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people entirely dependent on the volatile natural world, these prophecies were an important source of comfort and direction during the long, dark winter.
To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities. During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other’s fortunes. When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter.
By 43 A.D., the Roman Empire had conquered the majority of Celtic territory. In the course of the four hundred years that they ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain. The first was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead. The second was a day to honor Pomona, the Roman goddess of fruit and trees. The symbol of Pomona is the apple and the incorporation of this celebration into Samhain probably explains the tradition of “bobbing” for apples that is practiced today on Halloween.
On May 13, 609 A.D., Pope Boniface IV dedicated the Pantheon in Rome in honor of all Christian martyrs, and the Catholic feast of All Martyrs Day was established in the Western church. Pope Gregory III (731–741) later expanded the festival to include all saints as well as all martyrs, and moved the observance from May 13 to November 1. By the 9th century the influence of Christianity had spread into Celtic lands, where it gradually blended with and supplanted the older Celtic rites. In 1000 A.D., the church would make November 2 All Souls’ Day, a day to honor the dead. It is widely believed today that the church was attempting to replace the Celtic festival of the dead with a related, but church-sanctioned holiday. All Souls Day was celebrated similarly to Samhain, with big bonfires, parades, and dressing up in costumes as saints, angels and devils. The All Saints Day celebration was also called All-hallows or All-hallowmas (from Middle English Alholowmesse meaning All Saints’ Day) and the night before it, the traditional night of Samhain in the Celtic religion, began to be called All-hallows Eve and, eventually, Halloween.
Halloween Comes to America
Celebration of Halloween was extremely limited in colonial New England because of the rigid Protestant belief systems there. Halloween was much more common in Maryland and the southern colonies. As the beliefs and customs of different European ethnic groups as well as the American Indians meshed, a distinctly American version of Halloween began to emerge. The first celebrations included “play parties,” public events held to celebrate the harvest, where neighbors would share stories of the dead, tell each other’s fortunes, dance and sing. Colonial Halloween festivities also featured the telling of ghost stories and mischief-making of all kinds. By the middle of the nineteenth century, annual autumn festivities were common, but Halloween was not yet celebrated everywhere in the country.
In the second half of the nineteenth century, America was flooded with new immigrants. These new immigrants, especially the millions of Irish fleeing Ireland’s potato famine of 1846, helped to popularize the celebration of Halloween nationally. Taking from Irish and English traditions, Americans began to dress up in costumes and go house to house asking for food or money, a practice that eventually became today’s “trick-or-treat” tradition. Young women believed that on Halloween they could divine the name or appearance of their future husband by doing tricks with yarn, apple parings or mirrors.
In the late 1800s, there was a move in America to mold Halloween into a holiday more about community and neighborly get-togethers than about ghosts, pranks and witchcraft. At the turn of the century, Halloween parties for both children and adults became the most common way to celebrate the day. Parties focused on games, foods of the season and festive costumes. Parents were encouraged by newspapers and community leaders to take anything “frightening” or “grotesque” out of Halloween celebrations. Because of these efforts, Halloween lost most of its superstitious and religious overtones by the beginning of the twentieth century.
By the 1920s and 1930s, Halloween had become a secular, but community-centered holiday, with parades and town-wide parties as the featured entertainment. Despite the best efforts of many schools and communities, vandalism began to plague Halloween celebrations in many communities during this time. By the 1950s, town leaders had successfully limited vandalism and Halloween had evolved into a holiday directed mainly at the young. Due to the high numbers of young children during the fifties baby boom, parties moved from town civic centers into the classroom or home, where they could be more easily accommodated. Between 1920 and 1950, the centuries-old practice of trick-or-treating was also revived. Trick-or-treating was a relatively inexpensive way for an entire community to share the Halloween celebration. In theory, families could also prevent tricks being played on them by providing the neighborhood children with small treats. A new American tradition was born, and it has continued to grow. Today, Americans spend an estimated $6 billion annually on Halloween, making it the country’s second largest commercial holiday.
Today’s Halloween Traditions
The American Halloween tradition of “trick-or-treating” probably dates back to the early All Souls’ Day parades in England. During the festivities, poor citizens would beg for food and families would give them pastries called “soul cakes” in return for their promise to pray for the family’s dead relatives. The distribution of soul cakes was encouraged by the church as a way to replace the ancient practice of leaving food and wine for roaming spirits. The practice, which was referred to as “going a-souling” was eventually taken up by children who would visit the houses in their neighborhood and be given ale, food, and money.
The tradition of dressing in costume for Halloween has both European and Celtic roots. Hundreds of years ago, winter was an uncertain and frightening time. Food supplies often ran low and, for the many people afraid of the dark, the short days of winter were full of constant worry. On Halloween, when it was believed that ghosts came back to the earthly world, people thought that they would encounter ghosts if they left their homes. To avoid being recognized by these ghosts, people would wear masks when they left their homes after dark so that the ghosts would mistake them for fellow spirits. On Halloween, to keep ghosts away from their houses, people would place bowls of food outside their homes to appease the ghosts and prevent them from attempting to enter.
Halloween has always been a holiday filled with mystery, magic and superstition. It began as a Celtic end-of-summer festival during which people felt especially close to deceased relatives and friends. For these friendly spirits, they set places at the dinner table, left treats on doorsteps and along the side of the road and lit candles to help loved ones find their way back to the spirit world. Today’s Halloween ghosts are often depicted as more fearsome and malevolent, and our customs and superstitions are scarier too. We avoid crossing paths with black cats, afraid that they might bring us bad luck. This idea has its roots in the Middle Ages, when many people believed that witches avoided detection by turning themselves into cats. We try not to walk under ladders for the same reason. This superstition may have come from the ancient Egyptians, who believed that triangles were sacred; it also may have something to do with the fact that walking under a leaning ladder tends to be fairly unsafe. And around Halloween, especially, we try to avoid breaking mirrors, stepping on cracks in the road or spilling salt.
But what about the Halloween traditions and beliefs that today’s trick-or-treaters have forgotten all about? Many of these obsolete rituals focused on the future instead of the past and the living instead of the dead. In particular, many had to do with helping young women identify their future husbands and reassuring them that they would someday—with luck, by next Halloween—be married. In 18th-century Ireland, a matchmaking cook might bury a ring in her mashed potatoes on Halloween night, hoping to bring true love to the diner who found it. In Scotland, fortune-tellers recommended that an eligible young woman name a hazelnut for each of her suitors and then toss the nuts into the fireplace. The nut that burned to ashes rather than popping or exploding, the story went, represented the girl’s future husband. (In some versions of this legend, confusingly, the opposite was true: The nut that burned away symbolized a love that would not last.) Another tale had it that if a young woman ate a sugary concoction made out of walnuts, hazelnuts and nutmeg before bed on Halloween night she would dream about her future husband. Young women tossed apple-peels over their shoulders, hoping that the peels would fall on the floor in the shape of their future husbands’ initials; tried to learn about their futures by peering at egg yolks floating in a bowl of water; and stood in front of mirrors in darkened rooms, holding candles and looking over their shoulders for their husbands’ faces. Other rituals were more competitive. At some Halloween parties, the first guest to find a burr on a chestnut-hunt would be the first to marry; at others, the first successful apple-bobber would be the first down the aisle.
—-(Article Source: Courtesy of History Channel at http://www.history.com/topics/halloween )——————————————-
RoadTrip Parenting is providing this article as a factual historical record for parents to read, consider and decide for themselves what the best path for their families should be this Halloween. I’ve had many discussions, friendly debates and concerns over the years as I’ve raised three kids through the Halloween season now for almost 20 years. The bottom line… within the faith community in America, Halloween has two polarizing factions, two distinct viewpoints on the issue of Christians celebrating this obviously pagan holiday for themselves…
1 – Halloween is a Holiday to be avoided due to its dark influences and pagan origins. No trick or treating.
2- Halloween is no different than Christmas or Easter in that they too have pagan origins in their history, but are observed by most Christians for the value and purpose intertwined within those holidays. Trick or treating is allowed and permissible.
I respect both positions on this and recognize that many families have chosen to avoid or skip Halloween out of concern for the position of point number one. I’m not providing this article to push one agenda over another, only to inform and educate everyone on the subject at hand. I’ve heard the arguments from significant leaders on both sides of this, those who push for the complete separation of the church and the secular society and I’ve heard of those who insist that God would want us to be engaged with and interactive in our communities in the festivities, giving every opportunity to share one’s faith in the process.
If you allow your six year old to dress up as peter pan and grab twix bars from the neighbors house while screaming gleefully to the next house to score some jelly bellies, i’m not nearly as concerned as for those of us who allow our families to watch and consume media that suggests the values of faith and family are ancient history. If celebrating Halloween creates the space in your life to interact with and enjoy one anothers company as a family… to draw closer together with each other and your neighbors… then I’m having a hard time finding reasons to “not” do that. For me, I believe if you start down this road of cultural avoidance…it ends badly for the Christian family in the end.
Personally, things like this often settle into a moderate position of recognizing and respecting both ends of the debate and landing somewhere firmly in the middle of it. I do think that somewhere in the history of Halloween, Dentist’s must have been involved…. :)
Be safe this year with your kids if you are out and about with the little ones, be aware of the issues and concerns of your conservative Christian counterparts and filter the messages of Halloween like you would any other secular observance or celebration… that includes the “Superbowl” halftime show !
Peace out, and take it easy on those “snack size” candy bars…